A new goose feels cold.
We talked about it. Let’s go back to it. I smell it.
I remember the first time I read the Diamond Sutra, I smelled four words, which was a special feeling. My friend who sent me the Diamond Sutra told me that it was me who smelled it, which was what I heard from the Buddha with my own eyes.
I asked my friend doubtfully, is it that simple?
Yeah, it’s that simple.
It seems that it should not be so simple, so what does it mean? What does it mean? What do I smell and what do I smell?
My friend was asked by me to sweat profusely, saying that no one should read Buddhist scriptures like this and should go to a teacher for guidance. Later, I found a teacher, but instead of teaching Buddhist scriptures, I taught meditation wisdom, so I became a pebble in my heart and couldn’t find a place to stay.
I looked up a lot of classic notes and found that I heard that it could be explained in more depth.
The explanation of the sixth ancestor Huineng means that meaning is the definite word Ananda calls it dharma. I don’t say it from the Buddha’s smell, so it is said that I smell and I am sexual, that is, I also move out because I smell everything.
Fu Da-shi further said that there are two words, namely, the nature of all beings is different, and the movement is different, but the similarity is equal, and the gender name of all beings is more tight, and the cloud method is not the dharma, but the Buddha method is the yes.
It’s more meaningful for a Sichuan Zen master to give me an explanation. He said that when the mirror is in Taiwan, everything will live in harmony, whether it is water or water, whether it is water mirror, water, dust or wind, it should be flawed. My nature is strong and my body is not me, and I’m not the only one. I can’t praise me. I think I’m divided into two motionless and subtle bosom friends. The wind is heard and heard, and the name is heard and heard. Don’t follow him to praise the ape, crow and crane.
Zen master chuan’s writing is really beautiful, and the realm is also very high. It can be seen that it is not that simple for me to smell the truth. In short, it refers to the movement of our minds, which reflects everything about us like a mirror. Yes, yes, it means that this situation is certain. I mean, Buddha’s eternal nature is the true self. When we realize it, we will be United in the flesh. Smelling means that if we smell it is an illusion, everything will disappear because of smelling it. We really hear it separately.
Is the heart Buddha is the heart Buddha.
In fact, I can touch the basic spirit of Buddhism if I can understand these four words in detail. When a practice reaches a standstill, it is unique, and breaking the equal situation of self-holding can be regarded as a practice.
These four words are also extremely important words in Buddhism.
In Buddhist classics, it means the reality of various laws. In the Prajna Sutra, it means the righteousness. In Hokkekyo, it means the middle meaning. In fact, both fingers are the reality. In Buddhism, although the dharma is different, its legal reality is blindly equal. This is the Vimala Mahayana Sutra, which says that it is true and unchangeable.
The theory of great wisdom explains the words in two ways: one is the phase, the other is the reality, and each phase is the solid phase, the water is the wet phase, the fire is the hot phase, and so on. Through this variable phase, we find that the unchangeable phase is the reality.
Because of the reality, all Buddhas in Buddhism have ten names, one of which is to come to reality, to become aware by taking the real Tao, so it is called to come to wisdom and say the real Tao, hence the name.
By extension, we can praise all the terms of the contract, that is, to follow one’s own will, to be true and not to be false, and that all kinds of things are called illusion.
Visible is an important word in Buddhism. A person can practice honestly, intelligently and honestly, and can demonstrate the subtlety of Buddhist practice without moving.
Yes, yes, the definition is not like Aoweiyi. I would like to quote a passage from the Sutra of Life Measurement here. It is said that all Buddhas come to Dharma realm and enter the minds of all living beings. Therefore, when you think of Buddhism, you are the heart, that is, the thirty-two phases and ten shapes are good, whether it is the heart Buddha or the heart Buddha.
But when it comes to my word, the problem is big. Who am I? In Buddhism, it is false to refer to the color, to think, to act and to know. I get rid of this fake. My true self is the present true self. In Buddhist scriptures, many nominal Buddhist gods know everything.
Yuanjue Jing said that all sentient beings have never dreamed of holding on to our life span, recognizing the four inverted realities of self and Mahayana, saying that all evil holds depend on my opinion, and if you leave me, evil holds, saying that it is not our four false bodies from the earth, fire and wind, but not the real me.
Therefore, the path of Buddhist practice is to see the falsehood first, and then I often break my attachment to the falsehood, greed, love and arrogance, so that I can see the true purity of mind and get rid of it. Perhaps this is the first time that I can prove the wonderful truth of sexual filth.
Smelling words is also very important in Buddhism. In Buddhism, Wen Sixiu is called Sanhui Wen, which is also the practice method of Guanyin Bodhisattva.
In the shurangama sutra, it is recorded that avalokitesvara reported to Sakyamuni people about her practice at the shurangama meeting. This sutra is very beautiful and I copied it in it.
Avalokitesvara Bodhisattva salutes the Buddha’s foot from the seat, while the white Buddha says that the Buddha remembers my past. The Ganges River sand was robbed in the time, and the Buddha is now in the world’s name. Avalokitesvara I developed my heart in the Buddha. I learned from the smell and thought, and I entered the Samadhi at the beginning of the smell, and I died, and both the static and dynamic phases were clear. It was gradually increasing, and the smell was exhausted, and I couldn’t feel it. The birth and death were completely extinguished, and now I suddenly surpassed the world and won two unique victories, and
Because avalokitesvara bodhisattva began to learn from her smell, she couldn’t bear to smell it until she prayed for thousands of places to cope with the sufferings of the sea. If all living beings in tsumoru were suffering, the news was that avalokitesvara bodhisattva was wholeheartedly named avalokitesvara bodhisattva, and she was relieved when she watched its sound immediately. This is also the origin of avalokitesvara’s name.
The ear is the most perfect organ of the five senses. It can listen to all the sounds of ten directions, unlike the eyes, which can’t look back before. It can listen to the left and right without moving, unlike the nose, which is busy. It doesn’t need anything to hide dirt, unlike the mouth, which loves to eat and often talks indiscriminately. In Fahua Xuanyi, it is said that Wen Hui is full of people’s eyes and sees all kinds of colors when the sun shines.
How important it is to smell
Fill a pool with cool water